Welcome to St. Monica Catholic Church! We are a small but vibrant historical church located near the St John’s River in Palatka, Florida. Our liturgy is meaningful with full participation of the people. Through a wide variety of ministries we offer many different venues to experience God’s presence in our daily lives. Small Christian Communities meet throughout the year with schedules to meet your personal preferences.
We offer support to all especially those in need of food through St. Monica Food Pantry and our ecumenical efforts with other faith based organizations like the monthly Mobile Food Pantry.
We love our seasonal “Snow Birds”. They tell us that we are their Southern family. We encourage you to be a part of our parish family as we receive spiritual nourishment, guidance, inspiration and strength. We ask you to join us in our spiritual journey where we share each other's joys and sorrows, and help those who are struggling and hurt.
We invite you to make new friends, to reach out and join our community of believers.
Explore our website and check out our Facebook page and most importantly stop by and visit Jesus in church! You are always welcome!
Father Ron Camarda
The Gospel passage for the Feast of Christ the King on November 22, 2020 is Matthew 25:31-46. (The judgement of the nations.) As we continue to form our conscience in all aspects, this may help.
Pope Francis reflects on the Beatitudes in his apostolic exhortation(April 2018) on “the call to holiness in the contemporary world". "Gaudete et Exsultate” is the Latin title of the text, which translated into English means “Rejoice and Be Glad.” The words are taken from the Gospel of Matthew (5:12) at the end of the discourse on the Beatitudes.
The Gospel According to Matthew 25:31-46
31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’46 “Then they will go away to eternal punishment, but the righteous to eternal life.”
Pope Francis: Gaudete et Exsultate 100-101
100. I regret that ideologies lead us at times to two harmful errors. On the one hand, there is the error of those Christians who separate these Gospel demands from their personal relationship with the Lord, from their interior union with him, from openness to his grace. Christianity thus becomes a sort of NGO stripped of the luminous mysticism so evident in the lives of Saint Francis of Assisi, Saint Vincent de Paul, Saint Teresa of Calcutta, and many others. For these great saints, mental prayer, the love of God and the reading of the Gospel in no way detracted from their passionate and effective commitment to their neighbors; quite the opposite. 101. The other harmful ideological error is found in those who find suspect the social engagement of others, seeing it as superficial, worldly, secular, materialist, communist or populist. Or they relativize it, as if there are other more important matters, or the only thing that counts is one particular ethical issue or cause that they themselves defend. Our defense of the innocent unborn, for example, needs to be clear, firm and passionate, for at stake is the dignity of a human life, which is always sacred and demands love for each person, regardless of his or her stage of development. Equally sacred, however, are the lives of the poor, those already born, the destitute, the abandoned and the underprivileged, the vulnerable infirm and elderly exposed to covert euthanasia, the victims of human trafficking, new forms of slavery, and every form of rejection. We cannot uphold an ideal of holiness that would ignore injustice in a world where some revel, spend with abandon and live only for the latest consumer goods, even as others look on from afar, living their entire lives in abject poverty.
Love, joy, peace,
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